Enjoying a Silence Flooded Trance

Here at our yoga studio in San Diego I hear an endless stream of music…


By Sujantra McKeever

Here at our yoga studio in San Diego I hear an endless stream of music designed to create a calm and peaceful environment for yoga and meditation. I listen carefully because when I find the right music for leading a yoga class or meditation class it is an invaluable find. Monk Party has created just that album.

Creating music that can inspire and motivate a yogi in the midst of an asana, pranayama practice or meditation exercise is not as simple as having the right synthesizer, drum machine and knowing Sanskrit words. I listen for music that not only has the yogic sound but that also carries an inner momentum that can move from the performer to the listener.

Listening to the tracks on Silence Flooded Trance offers me that lift. This father and son duo out of New Zealand exudes a sincerity that comes through in the music. Its genetic bond also helps when it comes to blending voices; creating a magical quality.

Monk Party

Their music was composed by the late spiritual teacher Sri Chinmoy whose music has been performed by John McLaughlin, Carlos Santana, Clarence Clemons, Narada Micheal Walden, Roberta Flack and a host of other musicians.

My suggestion: get your yoga going and let this music fuel your journey!


Sujantra McKeever owns Pilgrimage of the Heart Yoga in San Diego and writes for Huffington Post and Elephant Journal. He also has an online yoga studio: PYO.yoga.

Music and Meditation

Kirtan is a meditation practice set to music. Yoga classes usually include music, either recorded or ‘live.’…


Kirtan is a meditation practice set to music. Yoga classes usually include music, either recorded or ‘live.’ When we meditate before our shrines, we might incorporate some gentle sounds to help clear background distractions. However, we likely won’t be trying to meditate while playing raunchy hip-hop or Led Zeppelin, nor should we practice yoga while listening to hard-hitting genres, as they tend to distract our attention rather than focusing our practice. I tend to agree with author Binazir regarding music at yoga classes. In the same manner, I’m not a fan of teachers cracking glib jokes during yoga classes. When someone is in a challenging, balancing posture and a joke is made, laughter is an enormous distraction that can potentially result in injury.

We are surrounded by music. Every media source incorporates music: even print, by suggesting music through dance-like body postures. Listen to the music used in movies, TV shows, advertising, etc. It is so routinely incorporated that it almost is unnoticed, is subliminal. It’s intent is to affect us emotionally and to get us to act on those emotions. In certain examples music might be used intentionally for evil.

Music is a vital, necessary part of our being. Our very first sounds are ‘cries of joy’ at entering a new experience. Interestingly, the first sounds purported to be ‘song’ is said to have originated by man imitating the sounds of nature. In fact, the human voice was likely the first of man’s ‘instruments.’


And there’s a concept called Motherese, whereby a gestating mother communicates sounds (vocally) and other vibrations (kinesthetically) to the fetus, who after the 20th gestational week is capable of hearing and feeling these vibration AND remembering the vibrational patterns. This helps in the development of language and higher cognitive functions.

Music gets a pretty mundane place in our modern world. We’re so used to carrying music around with us on our little devices. We have music at our fingertips. We can put a thousand songs on a device no bigger than a postage stamp. Music is relegated to mere background noise to block out the irrelevant clutter of input and stimulus, but also to camouflage our heart’s yearning for something deeper, hence the propensity for discordant lyrics.

Music, for thousands of years was solely a performance art. There was no ‘recording,’ save for the record impressed upon the heart. Only within the last hundred years has music evolved into a canned art form. Families of old would gather in the evening around the fireplace and sing together. There was no TV, no radio, no other opportunities for ‘entertainment.’ And in some cultures, music was principally relegated to spiritual, existential thought, hence Kirtan, a gift celebrating existence.

Kirtan is one of the only events where individuals can walk in the door and sing. It’s an open invitation. There is no audition, no preconceived requirements. One simply shows up. And by its design the practice intends to provide a vehicle by which one can elevate their soul to the highest of heights. Singing, dancing, coupled with pure, soulful thoughts can fundamentally change the way we see the world and our place in it. And that is its purpose. To allow our true nature to grow, upwell and become again. Your becoming benefits the world.

Our Kirtan offerings include two CDs and our regular practice every Thursday evening at 8:30pm in Normal Heights. Sing, dance and make new friends. And please note: There will be NO KIRTAN on Nov. 24th (Thanksgiving).

See the schedule to find Kirtan, meditation, pranayama and mindfulness classes offered at Pilgrimage of the Heart Yoga Studio. And be sure to check out Pilgrimage Yoga Online, our huge community resource.

Happy Kirtan!


Devotion and our Existence

When we meditate, when we chant Kirtans, one of the things we are doing is expressing our devotion…


When we meditate, when we chant Kirtans, one of the things we are doing is expressing our devotion to our Creator. Devotion might be the supreme aspect of our meditation practice. There’s a longing. We want to experience our existence fully. We work towards a Oneness. We strive devotedly, lovingly, longingly to be nearer to our Creator.

Creator is an ineffable concept. So each of us will consider the concept in our own way. But just like a parent/child relationship, we have a child relationship to that Creator. And we want that relationship, even if we don’t realize it. We want that love. We long for it.

Devote yourself to your practice

As I have said before, I practice (meditate) first thing in the morning. In my first waking moments my thoughts are of my practice. I’m drawn to it. I want that closeness; I build and nurture that relationship out of love for my life, my experience and my place in the grander scheme. I devote my practice to my loving Parent. I give thanks. I grow love.

Life is a miracle!

Devotion to this concept is perhaps only possible when we set aside our limited physical selves and recognize our relationship in the bigger picture. We are a part of Creation. We are able to view the past and see into the future more precisely than at any time in recorded history. And yet we often feel an emptiness with this greater knowledge. It seems that the deeper we explore our physicality, the further we move away from our true source.


Consider sitting quietly with your beloved, just holding each other. No other intentions or activities; just BEING together, becoming as one. Consider wanting that closeness daily, being fully in love, without reservation, without expectation, without condition, completely absorbed in the devotion. Now, consider that relationship experience with your beloved Creator. We have to make this happen. We must sit together, wrapped in each-others arms… Our separateness conditioning continually turns our attentions away from our true oneness-self. Devotion, love takes resolve. It requires practice. It’s easy to be separate…


Consider the very nature of the universe.

There is a concept in physics called the ‘uncertainty principle.’ Simply put, it means that when you observe something in motion (everything is in motion), the more closely you observe the objects position, the less you will know about the objects speed and visa versa. But you can never know exactly both.

The science behind the concept is deep and permeates the entirety of physics. Philosophically speaking, the idea can relate to our concept of duality. Despite the advance of our instruments and our ability to closely observe, we still have no cut and dry explanation of the nature of our universe or why we are in it. There is an uncertainty. It might be said that the universe both is and isn’t. It seems to me that the more closely we observe the universe, rather than disproving Creator, Creator simply gets bigger. Love grows!

Uniting the dual qualities is a fantastic spiritual (and mental) challenge. On a physical science basis I will never understand the math. But I can relate to the concept. We are separate from AND also connected to our Creator. Devote yourself to the recognition of this miracle-Oneness. Devote yourself to your practice. Develop certainty.

Check the schedule for Meditation, Kirtan, Mindfulness and Pranayama classes offered each week at Pilgrimage of the Heart.

Join me at Kirtan on Thursday’s at 8:30pm


Interviews Podcast: Richard Rosen Transcript Part 3

Wow. It’s so great to speak with someone who can elucidate these subtle spaces so well…


The Yoga Dana Foundation

Sujantra: Wow. It’s so great to speak with someone who can elucidate these subtle spaces so well.

Let’s talk about your foundation. We’ve graduated about 150 yoga teachers from our studio here in San Diego and for me, it’s so inspiring to see people excited and inspired to teach in studios or to take their teaching out into the world. We have a recent graduate who has MS and she teaches yoga to MS patients. You have the Dana Foundation. Can you tell us about that?

Yoga Dana

Richard: We started out as the California Yoga Teachers Association, a non-profit organization that owned Yoga Journal. The Board of Directors had a hand in running the magazine. Eventually Yoga Journal got into a little bit of financial trouble so we sold it to a man named John Abbott, who was the white knight in shining armor that came in and saved Yoga Journal. He’s done quite a nice job over the years to build it up while keeping it true to the yoga tradition. Then he sold it. The California Yoga Teachers Association had kept a percentage of Yoga Journal so when John sold it we would get some money as well. We invested that money and we now have money to give away every year. The IRS tells us we have to give this money away. We have an application on our website for towns in the Bay Area. We’ve given money to cerebral palsy center and the Piedmont yoga community, the organization that supports teaching to disabled students and cancer survivors, we’re giving money to a gentleman that works at San Quentin prison to teach yoga there, and a Parkinson’s yoga class that I used to teach but have since turned it over to a friend. We’re supporting teachers who teach in prisons, jails, low-income, homeless, disabled, abused teenagers, you name it and we’ve given money to these organizations.


Sujantra: Wow, that sounds like fantastic work and you’re touching thousands of people a year.

Richard: I don’t know about thousands, but certainly hundreds! The teachers go out and work with a number of community health centers, elementary schools. We have a program that is teaching yoga in San Francisco high schools.

Sujantra: Congratulations, that’s amazing.

Richard: We’ve been doing this for over ten years and we’ve given away over $1 million.

Sujantra: That’s what the world needs more of.

Richard: We were talking in our last meeting about trying to find ways to promote this movement and make it more nationwide. Modern yoga, which is very different than old yoga, is very inclusive. Old yoga was very exclusive. Our goal is to bring in as many people as we can no matter their physical state or financial situation.

Happy Yogis

They All Go Home a Little Happier

Sujantra: You mention the whole range of underserved populations, yet they are all benefitting from the practice of yoga. How can yoga help someone who is homeless, imprisoned?

Richard: It’s different benefits for different groups, I’d say. For instance, people with Parkinson’s, yoga helps alleviate the symptoms. It’s not a cure-all for Parkinson’s but they all go home a little happier than when they came in. People in prisons or juvenile hall they learn to deal with their emotions a little bit better. Some of the people in health centers do benefit from some of the health benefits of yoga so it really depends on what the population is.

Sujantra: One of the things I notice here at our studio is watching the students who have been coming for a month or two and you can observe their breathing is calmer, their posture is better and that just flows into any problems they’re dealing with. It sounds like you were right there at the ground floor when Yoga Journal was happening.

The Potential of Yoga

Richard: Yoga Journal was started in 1975 by my friend, Judith Lasater. I came on the board of California Yoga Teachers Association in 1990 so I wasn’t exactly on the ground floor.

Sujantra: Okay. But you’ve seen the growth of yoga and I’m wondering what you see happening in yoga over the next ten or fifteen or twenty years. What do you think the potential is?

Richard: The potential is enormous but it depends on how the people of this country direct it. I think there are two streams. There’s an exercise stream which is perfectly fine, I have no objection to that. It just makes people healthier physically which has a precedent in traditional yoga. There’s a text saying that if you do this practice your hair will be black again, your belly will be flat, you’ll…

Sujantra: Be as strong as an elephant.


By Mister-E (Angry elephant ears) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons

Richard: Right. I don’t remember which book it’s in but it states that if you look like Kama and you’ll be irresistible to the opposite sex. (Laughs.) That didn’t work with me, but…(laughs). Hopefully there’s another stream that I see with people becoming more. The yoga in this country is in its early stages. We usually credit Vivekananda for bringing yoga to this country in 1893 but that’s just not really true. He brought a form of meditation. Hatha Yoga didn’t really come and get established until the late 1940s when Indra Devi came and opened a studio in Hollywood. So basically, we’ve had yoga in this country for 60-70 years which in relation to the 2500 years in India, it’s a blink of an eye.   We are the yoga babies right now lying in our crib wiggling our fingers and toes. The people who are teachers now, and the students who are coming through these yoga trainings, have a huge responsibility and will to a large extent help determine the course of yoga in this country and in the West. We will have to see what they do. Hatha Yoga is incomplete right now. It had to be altered in certain ways to make it more accessible to a mass audience and I think there are some things that are missing in the practice that need to be added to it to make it a more transformative practice. What those things are, I’m not exactly sure, but it’s something that everybody that’s becoming a teacher right now needs to think about.

Sujantra: One thing I see in our teachers is how they incorporate meditation, pranayama, the yamas and the niyamas in their own classes. Even when people are just coming for the purely physical. The student body is becoming more aware of the other dimensions.

Richard: I hope to say one thing that the yoga sutras is such a widely read book that there is a misconception that there are only five yamas. There are actually thirty or forty yamas, including compassion and bravery and things like that. I think there should be a greater awareness of those other yamas more than just truthfulness and non-harming.

Yoga FAQs

Sujantra: You’re working on a new book, “Yoga FAQs.” Is that something you’re going to touch on?

Richard: I’m really feeling bad about taking so long to complete this book. (Chuckles.) I’ve given Shambhala every opportunity to dump me. (Laughs.)

Sujantra: How long have you been at it?

Richard: I’m not quite sure, but more than a year that’s for sure. It feels like a long time. They’ve given me several extensions. They’ve been very generous. They really want this book written. I’m plugging away. I’m sitting here at the computer right now and was working on it this morning before you called. This is a book of questions about yoga. There’s a chapter in there about the sutras, hatha yoga, Sanskrit, modern yoga and more. I’m plugging away, let’s just say that.

Sujantra: On behalf of all the other yogis out there, I want to say thank you for everything you do to spread yoga, share it with others and help to keep yoga on track in America.

Richard: Thank you. It’s been very nice to talk with you.

Sujantra: Thank you so much for joining us. To all our listeners out there, I encourage you to read Richard’s books and if you want more information on the Yoga Dana Foundation you can find it at www.yogadanafoundation.com and also on our website www.pyo.yoga in the resources section. Thank you again, Richard, I really appreciate your time.

Richard: Thank you very much.

Interviews Podcast: Richard Rosen Transcript Part 2

In looking at your books, you have so many different exercises and types of pranayama…


The Authentic Breath

Sujantra: In looking at your books, you have so many different exercises and types of pranayama and yet at this time in your own practice you now mostly observe your breath.

Richard: Yes. That’s exactly right. I’ve come all around, full circle. I’m back to the beginning again. I think it’s important to establish what I call the authentic breath. Parkinson’s has an effect on breathing too. I don’t know what the word is, but it shortens you in the front of the torso so it makes full deep breathing difficult. So I use my breath as a way to pry open the front of my chest. I am trying to pry things open a bit more by using the breath.

Sujantra: You use the term “authentic” which makes me think of rather than using an outer state, you use an inner state.

Richard: Well, it’s breathing that has a minimum of resistance and effort. A lot of my students have restricted breathing in one way or another whether it’s because of posture, tension and other things too. Before you start a pranayama practice you have to let go of a lot of those obstacles to breathing.


Sujantra: In my meditation classes here in San Diego, I teach that breath, body, mind and emotions are all intertwined.

Richard: Yes, of course.

Sujantra: When you say  the restricted breath it makes me think that maybe these restrictions could be mental or emotional.

Richard: Yes, there are all kinds of restrictions nowadays.

Sujantra: In your students, you see the restrictions in their breath and by helping them clear their breath you are helping them clear other things that you probably can’t even see.

Richard: Right. Sometimes they don’t want to be cleared (laughs). There is resistance and sometimes it gets pretty difficult for some students. The body holds emotions. When the breath triggers some of those emotions to the surface there can be some very unpleasant experiences. You have to be very careful how you teach breathing. I don’t think a lot of people understand the transformational power of the breath.

Deepen Their Pranayama Practice

Sujantra: If someone is going to asana classes and they’re enjoying some of the simpler pranayama practices, how do you recommend they deepen their pranayama practice without crossing that line?


Richard: Well, you have to watch yourself very carefully when you breathe. You have to make sure your emotional state is not being disrupted. In the old books, they say your mind should be sattvic before you even begin a pranayama practice.

Sujantra: For our listeners, sattvic means…

Richard: Clear, calm, quiet. You have to be very careful when doing pranayama practice. You don’t push yourself beyond reasonable limits. You can push yourself in an asana class if you want to touch your toes or whatever you want to do. Pushing yourself in pranayama is certainly a bad idea because it can bring up some very unpleasant experiences. You have to watch yourself. Over time if you have a bad day, you can just turn the page after that. But if you continue to have bad days over and over and over, then that’s something deeper and you should talk to a teacher about that.

Sujantra: I see. In terms of your pranayama practice, if you have one bad day then that’s okay, but if it occurs time and time again, then that could indicate something and you should speak to your teacher about that.

Richard: Right. Over time if your practice isn’t feeding you, making you happy, then there’s something wrong and you need to figure out what that is rather quickly.

Yoga Class


Complete Yoga

Sujantra: At one of the studios where you teach, your class is called Complete Yoga. Could you describe that class?

Richard: At this studio they don’t put levels up so they want the teachers to describe their classes and that’s what I came up with. The idea behind it is that I don’t just do an asana class.  All of my classes have pranayama involved. Intermediate classes have meditation too. Complete Yoga means there will be some breathing at the end of class.

Sujantra: And you put in some meditation for some of them and a little philosophy.

Richard: Mostly I do that with the intermediate classes and some of the advanced beginners too.

Sujantra: For those students who are familiar with pranayama but not meditation, how would you describe the difference between the two?

Richard: Pranayama is working with your breath. It’s kind of a false practice because you can’t really stand back from your breath entirely. The breath and consciousness are the two sides of the same coin. In your breathing practice you’re watching your breath and looking to see what your reaction is where you’re holding or resisting. You’re standing back from your breath. I take meditations from the hold hatha texts which include some sort of a visualization.

Sujantra: In “Autobiography of a Yogi” one thing that always stuck in my mind is when Yogananda talked about that in the state of Samadhi breathing stops because mind has stopped. Does it always have to be that way or is that one approach to highest consciousness?

Richard: That sounds like classical pranayama in which the breathing is slowed down so much that it stops altogether. There’s nothing else going on, the breathing movement is a fluctuation and you’re trying to calm those superficial fluctuations so you can look inward and find out what’s going on inside. So I would say that it’s a formula in yoga that says to stop this and that thing stops too. If you stop your breath the fluctuations of consciousness will cease as well.


You Can’t Stop Breathing

Sujantra: My common sense mind says, “you can’t stop breathing.”

Richard: No, we can’t.

Sujantra: So it slows down so much that the mind slows down and you reach deep peace.

Richard. Really slow. I’m sure you’ve had the experience where you have a project in front of you and you’re very intent on it, you stop moving, your breath slows down and you become inwardly focused. There are things going on around you but you may not even hear them until they become a little bit more intrusive. That’s a form of Samadhi right there.

Sujantra: That’s a super form of concentration right there.

Richard: Yes, well, Samadhi is really is a state where you enter into whatever you’re meditating on, you see it from the inside. Samadhi means, “put together.” You understand it in its essence.

Sujantra: Wow. It’s so great to speak with someone who can elucidate these subtle spaces so well.


Interviews Podcast: Richard Rosen Transcript Part 1

Interviews Podcast: Richard Rosen Transcript Part 3

Interviews Podcast: Richard Rosen Transcript Part 1

Today’s podcast interview is with Richard Rosen and he began his study of yoga in 1980…


Today’s podcast interview is with Richard Rosen and he began his study of yoga in 1980, trained for several years in the early 1980s at the B.K.S. Iyengar Institute in San Francisco, CA. In 1987 Richard co-founded the Piedmont Yoga Studio in Oakland, CA which existed for nearly 28 years. It recently closed its doors in 2015. Richard still teaches seven weekly classes in Oakland and in the Berkeley areas. He’s a contributing editor for Yoga Journal Magazine and President of the Board of a non-profit organization that we are going to talk about, which is a wonderful organization. Richard has written three books published by Shambhala, The Yoga of Breath, Pranayama, and Original Yoga and he’s also working on a fourth book which we are also going to touch base on today. Richard lives in a cottage built in 1906 in Berkeley, California, and Richard, I assume you’re talking to us from your cottage.

Richard: I’m talking to you from the office that is outside my cottage.

Sujantra: Oh the office outside your cottage, wonderful! Thanks so much for taking the time to talk with us.

Richard: I’m really happy to be here. Thanks.


Coming to the Practice of Yoga

Sujantra: My first question, Richard, is what brought you to the practice of yoga?

Richard: Well, I moved down to the Bay Area in 1979 to finish up a Master’s Degree at Cal and things weren’t going too well and I was sitting around this little apartment I lived in at the time, trying to figure out what to do with my life, and I thought of a book I’d read a few years earlier and had no idea what the guy was talking about. Then all of a sudden, a little bell went off in the back of my mind and I got up, got the book and it was like a 180 degree turnaround and I could all of a sudden understand what the man was talking about. The man’s name was Krishnamurti. It started me off looking around for other sources that might help me figure out what to do with myself. Eventually I found a book that said yoga was the best exercise there was or had ever been invented, so I just happened to also find a local newspaper at the time that directed me to the Yoga Room in Berkeley. I started yoga to help myself try and figure out what to do.

Jiddu Krishnamurti

Sujantra: What was it about Krishnamurti or his writings that woke up something inside of you?

Richard: I don’t remember exactly which book it was but it was very inspiring and it gave me insight into how and why I was feeling the way I was feeling. It moved me that there were other sources and books like that because before that I had never had this feeling whatsoever. It just really woke me up to the possibilities. I was recently teaching in Ojai and a place called the Yoga Crib and I actually stayed in the room where Krishnamurti had written so many years ago.

Sujantra: Wow, the big circle of life keeps going. That’s beautiful. You turned to yoga in 1979 for your own growth and years later you’re writing books for Shambhala and people around the world are learning yoga from you. Is there a specific moment when you felt that transition from a student of yoga to not just a student but also a teacher of yoga?

Richard: (Chuckles.) Sometimes I find it hard to believe I am a teacher. I still consider myself very much a student. I’ve been very fortunate being allowed to write those books and I really appreciate everything Shambhala has done for me. I still consider myself a beginner and a student, so thank you for calling me a teacher but I will pass on that for a while.

Inspiration to Teach

Nikole YTT

Sujantra: Well, here at our studio in San Diego we train a lot of people who want to be yoga teachers. What do you say to someone who’s inspired to teach to give them confidence and courage to take that big step?

Richard: Well, it is a big step and it’s a big responsibility. You have to think about it really hard before you decide to become a teacher and of course it requires a lot of training and you want to get the best training possible. It’s important to, in the old days, the yogis dedicated their life to the practice and we can’t quite do that nowadays, but we have to still make a huge effort if we want to become a teacher. We have to read the old books and the new books that are available to give us insight into the old books. We have to practice and it’s important to get out there and find some people you can teach, make your mistakes, learn from them and keep plugging away. It’s not a straight-line progress to become a teacher. Just how your practice waxes and wanes like the moon I think that’s the way your teaching career progresses as well.

The Yoga of Breath

Sujantra: One of the things I liked right away about the book of yours that I read, “The Yoga of Breath,” is that right away you come across quotes from the Upanishads and great teachers so you obviously revere and give a lot of importance to those source teachings.

Richard: I think tradition is important. Nowadays, the younger yogis and teachers I don’t know how much they know about tradition and that’s fine. I’m not sure how important it is in certain contexts but I do think that it’s important to have a little bit of knowledge about the old yoga texts. There were generations and generations of old yogis who were out there doing their practice and the wisdom they came up with is very important to know about.

Sujantra: Right, and the great teachers that have come to the West, they go right to those source teachings. I’m thinking of Vivekenanda, Aurobindo, and yogis like that. They are honoring the past and I think it’s important for contemporary teachers to do the same.

Richard: Exactly. I think it’s important. I don’t know how much you want to do that, depending on what school you’re teaching from, but you should know at least a little bit about the background.

Diagnosed with Parkinson’s Disease

Sujantra: And you mention the importance of teachers practicing and I am wondering after 35 years of your own yoga journey, what does your daily practice look like?

Richard: Well, I might let you know that I was diagnosed with Parkinson’s disease about thirteen or fourteen years ago. I don’t know if you know much about Parkinson’s but it’s a neuromuscular condition that makes you stiffer, weaker and less balanced which is pretty much the reverse of everything I had been working on for the first twenty years. My practice has changed because of that. First of all, I’ve been very fortunate with this condition. People that I know can progress very rapidly to the point where after just two or three years they are in pretty bad condition. I’m very fortunate. It’s very difficult to tell sometimes that I have anything like Parkinson’s. My practice still has changed to accommodate some of the shortcomings. My balance is a little bit off and I’m not as strong as I used to be. I use a lot of props. I go a lot slower than I used to do.

Pranayama and Meditation

Sujantra: Is your practice mostly an asana practice or do you incorporate pranayama and meditation?

Richard: Breathing over the years has become a lot more interesting to me than the asana. The asana is supported, using chairs and blocks and straps, but I spend a lot more time than I used to on breathing. I’m not doing anything special. For the most part, I am simply watching my breath. It’s very important to have a breathing practice as part of your yoga practice. Most classes nowadays are solely asana classes.

Sujantra: I read an article recently about Rodney Yee and he said if he only had ten minutes to practice he would do pranayama.

Richard: My good friend, Rodney Yee.

Sujantra: Oh good, he’s right up there, right? In that area?

Richard: He was but he’s living in New York now. He’s the co-founder of Piedmont Yoga.

Sujantra: Oh the two of you founded it together.

Richard: I’ve known Rodney forever. The two of us went to the B.K.S. Iyengar school together. We’ve known each other for about 35-36 years.

Interview with Brian Leaf (Part 2): Being a Yogi in this Age

I think we all find the element of yoga that most quickly and convincingly takes us into that deeper space…


Being a Yogi in this Age


Sujantra: I read in an interview with Rodney Yee, the famous teacher and he said if he only had ten minutes a day for his practice he would do his pranayama. I think we all find the element of yoga that most quickly and convincingly takes us into that deeper space.

Brian: Yeah, absolutely.


Sujantra: You’ve written two books from the perspective of a yogi. One of them is the misadventures book (Misadventures of a Garden State Yogi) and then the parenting book (Misadventures of a Parenting Yogi), both from the perspective of a yogi and in today’s world, becoming a yogi has become, in my mind, a really positive lifestyle choice and so not only in choosing that but also expressing that into the culture, I am wondering if you could talk a little bit about how it feels to be playing that role.

Brian: It feels great. You mean, do I value and do I feel good about writing the books? About being a yogi in the culture?

Sujantra: Yes, and being a yogi and offering that into society. Your children are going to grow up with the possibility of being a yogi and really focus their life in that, whereas fifty years ago, people didn’t have the option of that type of reality.

Brian: True. My son knows that intuition is really important to me. Guidance, following prana and energy flowing guidance is really a big part of me. Another big part of Kripalu, to go back to your earlier question about what I love about it, it’s funny because he knows that I really value that and I think he does too. Sometimes he will say to me, “Didi,” (that’s what my son calls me), “my intuition tells me that we really should…” you know, whatever it is he really wants or wants to do.

Double Rainbow

By Eric Rolph at English Wikipedia – English Wikipedia, CC BY-SA 2.5, $3

A Rebirth or Re-invigoration

Sujantra: (Laughs.) That’s great. How old is he?

Brian: I have two kids; one is nine and the younger, Benji, is six. To go back to your question, I love it and feel it’s a real process for me to find my passion so to speak or to find my bliss. It’s great because it’s something that we all really need to do, I think, the happiness is really implicit on right livelihood and finding work that inspires us and allows us to express our ideals in the world so the process for me was that the other work I have, as you mentioned, is running a tutoring center. I do a holistic tutoring with kids working on math and other things and over the years I was doing test prep with kids. A bunch of kids said to me, “You should write a book because this is really cool stuff.” So I wrote a book and it got published and then I wrote a bunch of books and one thing led to another and suddenly I was writing books based on pop culture and there’s nothing wrong with that, you know, it’s okay, but it’s not exactly aligned with my values. I felt like a bit of a fraud. For example, I didn’t even want to meet my editor because I just felt like I didn’t know who to be. I don’t really value pop culture that much. I was almost ashamed in a way and that kind of thing takes its toll on me. I didn’t see it coming but one day I suddenly realized I was depressed and I was not being authentic and it took a real toll. It got worse and worse and worse and I kind of just bottomed out and was really depressed and I was meditating one day asking, “What’s happening here?” and I realized that my work was not in alignment with what I believe. I wasn’t living a right livelihood and I just scrapped it and just prayed and asked “what do I need to do?” and little by little my energy started building and little by little this new book started coming to me which was to write the truest book to who I am. The pop culture books were pretty far from who I am. The truest expression of that and myself was Misadventures of a Garden State Yogi, my first yoga book. It was really a rebirth or reinvigoration and I was experiencing loving my work and felt like rainbows were popping out of my head as I wrote. (Laughs.) I just enjoyed it and was in a state of bliss and grace so that’s my aim now in every interaction in my life and in my work as well, to have that be an expression of my truer self, of my dharma.


By Mark Colomb – Flickr, CC BY 2.0, $3

Detached Parenting

Sujantra: I think that’s a great inspiration to really find out what is authentic within ourselves and then have the courage to make the change. I believe meditation and yoga gives us that inner space where we have the courage to let go of something even though we aren’t sure of what’s coming our way.

Brian: Exactly. That’s my new book that I am working on right now. That is, that right now, that it truly, I don’t know if it’s a story I want to tell, you know I think it’s something people need to hear and that people can benefit from to free them up to really pursue that more and more.

Sujantra: One of our teachers here at the studio, she’s Kripalu trained and she led a workshop for us on finding your dharma. Now, in your book (Misdaventures of the Parenting Yogi) two themes I found throughout were the term ‘conscious parenting’ and as you’ve illustrated in the Benjamin Spock part, developing your intuition. I am really curious how you talk about your child crying and trying to figure out what exactly is going on and needing to learn to trust your intuition. I was wondering if you could just talk about that ability and how your intuition can help you distinguish to what that little child might need or is looking for?

Brian: I think in parenting and all parts of life it’s the same thing. There’s a wisdom and an inner knowing that we all have that we can all tap into. Perhaps it’s in no place stronger than it is in parenting, right, because it’s obviously so innate. I think it could be relative to all parts though. Instead of watching the news and seeing the latest study on whether pomegranate seeds are or are not good for us, I think we’d be a lot better served by doing something like yoga, tai chi, playing basketball, or whatever clears our mind or calms our mind. Then we can hear and see more clearly whether pomegranate or spinach or meat or whatever is good for us. Similarly in parenting I think we can certainly get some advice on logistics from our parents and other folks, but deep in our heart I think we already know what we need to know. So I would say the way to intuition is knocking on the door. I don’t think we need to cultivate the intuition. What we really need to do is quiet the noise, quiet the busy mind, quiet the cultural messages that may be overriding. Quiet the fear that causes us to not follow our intuition and of course, the way to do that is meditation, yoga or whatever practices a person is drawn to. I think that the innate knowledge of how to care for our loved ones is there already.



Brian LeafBrian Leaf, MA, is director of The New Leaf Learning Center, a holistic tutoring center in Massachusetts. In his work helping students manage ADD and overcome Misadventures of a Parenting Yogistandardized-test and math phobias, Brian draws upon twenty-one years of intensive study, practice, and teaching of yoga, meditation, and holistic health. He is certified by The New England Institute of Ayurvedic Medicine and holds licenses or certifications as a Yoga Teacher, Massage Therapist, Energyworker, and Holistic Educator. He also incorporates Bach Flower Essences, Cranio-Sacral Therapy, Reiki, Shiatsu, and Tai Chi into his work.

Brian is the author of eleven books, including Misadventures of a Garden State Yogi, Name That Movie!, and McGraw-Hill’s Top 50 Skills for a Top Score. His books have been featured on The CW, MTV.com, Fox News, and Kripalu.org.

Brian lives in western Massachusetts with his wife and two sons.

The Pilgrimage of the Heart Interviews Podcast E02

Sujantra interviews yogi and author Richard Rosen. This 30 minute interview explores yoga, pranayama, meditation and more!..


Enjoy interviews with inspiring and uplifting guests who share their insights into yoga, personal improvement and world transformation. We feature yogis, writers, musicians,teachers and visionaries from many fields who are reaching for the highest in human potential. The program is hosted by Sujantra McKeever, founder of Pilgrimage of the Heart Yoga in San Diego, CA.

Ep 02: Sujantra interviews yogi and author Richard Rosen. This 30 minute interview explores yoga, pranayama, meditation and more!

Stressed at Work? Try Chair Yoga

If you’re stressed at work, one of the fastest ways to regain a sense of mindful clarity is to focus on your breath. Practice your pranayama (breathing)…


If you’re stressed at work, one of the fastest ways to regain a sense of mindful clarity is to focus on your breath.  Practice your pranayama (breathing) in this 10 minute chair yoga video with Lena Schmidt. This includes a gentle twist and stretching of the joints. You can practice right at your desk.

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lena-schmidtLena holds degrees in ethnic studies and women’s studies and is dedicated to making yoga accessible to all. Lena’s background in gymnastics and dance has helped her finds the physicality of yoga to be a delightful and challenging way to move the body without competition.

Lena is intentional about taking yoga off the mat and loves finding the bridges between the heart and mind, the individual and community, and mindfulness and expression.

Wisdom: Prana — The Life-Force

One of the great secrets of yoga is that breath, body, mind and emotions are all intertwined. Pranayama literally means…


One of the great secrets of yoga is that breath, body, mind and emotions are all intertwined. Pranayama literally means breath-control. By controlling your breath you will strengthen your body, find peace of mind and gain clarity in your emotions. In just minutes a day you can gain incredible results.

by Sujantra McKeever

To achieve a complete understanding of the forces at work in our existence let us begin with the primary life-force of the universe—prana. Prana is the great vital energy breathing and circulating through all of existence. Breathing, the most basic and fundamental function of the living organism, involves the intake and regulation of prana. Review our Pranayama online classes.

Primary Life-Force

Prana is the life-force of the nervous system upon which we depend for existence. Once we become aware of the power of prana and the significance of each breath we take, we gain an immediate insight into the underlying principles upon which various Eastern disciplines are based. These include the martial arts, Chinese medicine, Indian medicine, Hatha Yoga (a branch of yoga which seeks to gain illumination beginning with a perfection of the body through various physical poses, or asanas), breath control—pranayama (prana = life force, yama = control). These and other practices stress an awareness of prana and control of life-force, via breathing. Without this life-force coursing through our system, we will quickly die. All that we do—move, think, feel—is dependent upon prana.

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Five Categories

The life-breath, prana, when thought of as sustaining life in the human body, is classified into five main categories according to the various functions performed by the energy. The five categories into which life-force is classified are: apana, which moves in the region of the lower abdomen and trunk and presides over the lower functions; samana, which maintains the equilibrium of the vital forces and stokes the gastric fire and digestion; vyana, which distributes the vital energies derived from food and breath throughout the entire body; prana (here the word is used to note a particular aspect) which dwells in the upper part of the body and controls the heart and respiration, in effect, bringing the universal force into the physical system; and finally udana, which moves upward from the body to the crown of the head and controls the intake of food as well as channels the communication between the physical life and the greater life of the spirit.

Three Principle Channels

There are three principle channels, or nadis, through which life energy flows throughout the human organism. These channels are ida, pingala, and sushumna. Ida carries prana from the left nostril through the left side of the body and down to the base of the spine. Pingala carries prana from the right nostril through the right side of the body and down to the base of the spine. Ida is the nadi of the mood and Mercury and is felt in mildness, calmness and coolness; pingala is the nadi of the sun and Mars and is felt in power and heat. Our “health”—both emotional and physical—is based upon the balancing of these different aspects of our being: masculine-feminine, yin-yang, power-calm, heat-cool. This essential balance can be maintained and regulated through constant awareness of our breathing patterns and their regulation when necessary. This practice is known by the Sanskrit word pranayama.

Bring Balance

The regulation of breathing which occurs naturally is an excellent way to regulate prana and bring vigor and balance to our system these include times of deep, relaxed breathing such as the regulation of our breathing during and after exercise and developing a keen awareness of our breathing. Physical exercise brings peace, calmness and a natural balance to our system. Any further regulation of prana should only be done under the careful guidance of a knowledgeable yoga teacher.

Author Sujantra McKeever founded Pilgrimage of the Heart studio in 2006. He began exploring yoga and pranayama at the age of 12. Sujantra has authored five books on eastern philosophy, success motivation and meditation. Since 1987 he has delivered over 1000 lectures on meditation and yoga in over 30 countries. Sujantra studied meditation with spiritual teacher Sri Chinmoy.


Pranayama – Energize your Life Force through Breathing

Prana what? – My boyfriend thought I was talking about some new motorcycle when I tried explaining what Pranayama is and what…


Prana what?

My boyfriend thought I was talking about some new motorcycle when I tried explaining what Pranayama is and what it can do for you – or more precisely what your breath can do for you. I had just watched one of Pilgrimage of the Heart’s Yoga videos on their online studio called “Pranayama energizing flow – 10 minutes with Lauren McLaren” and I couldn’t believe the different ways someone could breathe and even more importantly the enormous benefits that could be attained in just a few minutes. According to my boyfriend, “a breath is a breath” and he couldn’t understand how I could be so excited about something you don’t have to do anything about. But that’s the whole point. You CAN do something about your breath and it will improve your health!

Pranayama is a Sanskrit word meaning “extension of the life force”. The word is comprised of two Sanskrit words, Prana or life force (breath) and ayama meaning to extend or draw out. In the video the instructor focuses on two breathing techniques designed to expand the life forces we already possess. It also highlights the importance of doing these exercises properly and with a split screen gives the viewer a great means of how to do just that. The first technique is called Kapalabhati breath – Kapal means skull and bhati means polishing or shining. Kapalabhati, as the name suggests, is a method to make the head “sparkling clean” and devoid of toxins. On first glance, it sort of looks like you’re panting like a dog on a hot day, but you quickly build up an energy that moves through your limbs and your whole system. The other technique is called Nadi Shodan Pranayama or alternate nostril breathing. This is where you block one nostril at a time while breathing in and out. The video lays out very clearly how to hold your fingers and how to properly breathe using this technique.

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Benefits of Pranayama

While the ultimate goal of Pranayama is to enter higher states of consciousness, there are many immediate benefits. When we can control our breath we can keep our physical body healthy through the intake of oxygen and we can help affect our emotional and spiritual state through the meditative practice of breathing. These breathing exercises also help in calming and centering the mind, which brings the mind back to the present moment. Through this practice we can also release accumulated stress toxins and that in turn brings clarity to our mind and energy into our body. And all of these benefits come with just a few minutes of practice! The other underlying benefit of Pranayama (and this video) is that it brings attention to your breath, which a lot of us (including my boyfriend) don’t even think about. As an athlete, I’ve always sort of noticed that there are times in intense situations when I stop breathing and now I will not only be more aware of my breath, but also have options for improving my breath and my health.

Application: Pranayama in everyday life

Pranayama can easily be applied in everyday life because you don’t need a yoga mat or props to do it. Everything you need you already carry with you – your nose, your lungs and your fingers. Once you learn the techniques you can practice anywhere, anytime – waiting in a long line, on a break from work or even riding on the back of a motorcycle where the driver can’t see you 😉 My boyfriend is cool, but I disagree with his assessment that “a breath is a breath”. I mean really, are all motorcycles the same? Pranayama shows us that not only can you breathe in different ways, but there are enormous benefits in doing so.

Asana & Pranayama – Feel the benefits of your yoga practice!

In the ancient books of yoga is says that the postures, asanas, should be firm but pleasant. We can think of our posture not only…


In the ancient books of yoga is says that the postures, asanas, should be firm but pleasant. We can think of our posture not only in terms of our yoga practice but also our posture in life and our daily activities. There is our physical posture, how we stand and support ourselves, and also our inner posture: the condition of our minds, hearts and sense of self.

Asana & Pranayama

Through the practice of asana we bring awareness, strength, balance and flexibility to our physical body. Through the practice of breath control, pranayama, we bring awareness to our breath. Breath is the great passageway into our inner dimension. Once we have learned to concentrate on our breath we can begin to refine our inner posture. We can learn to channel our mental and psychic energy in various ways.

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Our Meditation Classes

In our meditation classes we suggest that you use the concentration power of your yoga to reveal the qualities of your spiritual heart: love, compassion, acceptance, forgiveness, gratitude and oneness. Feel and manifest these qualities in your life. It will benefit not only you but everyone whose path you cross. We create the world by our thoughts, feelings and actions. Create consciously and remember the significance of your role in creating this world of ours. Happy Spring.

Yoga Tips

Linking breath and movement is one of the keys to yoga. Try this exercise: stand in Tandasana, mountain pose, with your arms by your side. Do a few shoulder shrugs to loosen up your shoulders and a few head rolls to relax your neck and head, then focus in on your breath, if possible breathing in and out through your nose. As you breath in open our hands as wide as possible: spreading your finger as if they were your lungs filling with air. At the same time lift your toes off the ground. Now as you exhale clench your hands into a fist and grab the floor with your toes. Repeat this cycle, linking breath with precise movements for 3-30 breaths. Feel the results.