Take invocation to a higher level. If we want something in our world, our lives, we must become what we want.
What is an invocation? What does it mean: to invoke? All spiritual traditions have invocation in their practices. How can the act of invocation deepen our spiritual practice and bring more joy and happiness into our lives?
As a Kirtan practitioner we recite, invoke the divine names, set to music. Through this invocation practice we replace the clutter of random mind chatter with a singular thought, a divine thought. We bring our attention and concentration to that thought. Yet at this level of invocation there is still a sense of separation between us and that which we are invoking. The next step is an actual merging with that divinity. We become that. Like a drop of rain falling into the ocean of singularity, we are our invocation. This type of becoming is central to deepening our practices and also in actually manifesting what we want in our lives.
If we want more love… practical applications:
If we want more love in our lives, we must first become more loving. We must manifest that desired quality from within. We must show more love to ourselves… first. If we want more peace in our lives, we must first find more peace in ourselves. If we want more affection, we must become more affectionate… first. It really doesn’t work the other way around. It can’t be demanded. These divine ‘heart qualities’ do not come from outside of us. We can’t buy them. They are within our hearts and are longing to come forth. Invoke them.
“…In My Name.”
In the Bible, Jesus uses the expression, “…in My Name,” many times. Pray in My Name. Gather in My Name, etc. What does He mean by that expression? I believe He means for us to invoke His spirit and become as He became.
The dictionary defines invocation as a calling upon of some agent for assistance. We can expand that definition more spiritually by saying that an invocation is to seek greater connection to the divine: to become One, to merge.
What would Jesus do?
(This phrase has been used rather commercially by Christian variants but the underlying essence of the question is sound.)
I often ask myself this contemplative, self-reflective question. It helps me to deepen my awareness.
How would Jesus pray or meditate if He were I, in my given situation? Consider this! What would be his thoughts were my immediate circumstances His? I challenge myself to pray as if I am Jesus. I try to meditate with His knowledge, His understanding, His discernment, His compassion and love, His closeness… I pray as I feel He would pray. I try to absorb His perspective. This is what I believe is meant by His expression, “…in My Name.” I invoke the spirit of Jesus to guide me in my meditation of becoming. I try to become Christ-like.
So, when we invoke, the ideal is to become that which we invoke. We can invoke the Supreme or an aspect thereof. We become a divine trait.
Wikipedia categorizes invocation with ‘Self-identification,’ “…the taking on of the qualities being invoked.” Webster’s defines it like empathy; “The feeling that you share and understand the problems or experiences of someone else,” in our case, the Divine. Self-realization might be a more familiar term.
Invocation is also described as a form of possession, where (perhaps) psychologically one’s personality is replaced with that which is invoked. I like to think of this more as a merging, a union, rather than a replacing. Nothing can be replaced, where one thing no longer exists. We transform into our invocation. We reunite with the Whole.
Invocation calls up from within ones-self that which is already there, veiled as it were, the subject of our invocation. Our meditations are designed to thin or strip away the veils of maya, forgetfulness, our delusions so that we can develop a rapport with our invocation, or perhaps ultimately an oneness, a lasting Oneness… we become One in the Name.
We can take our meditations another leap forward by becoming the nature of our invocations.